“The essence of Maat in the human sphere was not perfect
social and economic equality but rather the harmonious coexistence of society’s
different levels. Maat did not mean that the rich and powerful should become
equal to the poor and weak, or vice-versa: in fact, texts that describe a society
without Maat typically say things like ‘The beggars of the land have become
rich men and the owners of things, those who have nothing.’ Instead, Maat meant
that the rich and powerful should use their advantages not to exploit those less
fortunate but rather to help them.” (Allen, p.116)
A situation exists at this moment on the ground within the
Department of World Languages and Cultures of Howard University in which junior
and inexperienced faculty appear to have been given authority over very senior and very
experienced colleagues. The tail appears to be wagging the dog.
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